A photograph of volunteers erecting the Dino-Sauna on an empty site in Lyttelton.
A photograph of a beach garden in New Brighton.
A photograph of a sign giving information about the Gap Filler Dino-Sauna project.
A photograph of volunteers creating a garden area on Colombo Street.
A photograph of a garden area on Colombo Street.
A photograph of people dancing at the Gap Filler Dance-O-Mat.
A photograph of builders preparing framing for Gap Filler's office.
A photograph of musicians performing at the Gap Filler Fun Fair.
A photograph of a man playing mini-golf on Gap Filler's Gap Golf course.
A photograph of volunteers creating a beach garden in New Brighton.
A photograph of volunteers at a beach garden in New Brighton.
A photograph of the audience at the Songs For Christchurch launch.
A photograph of volunteers creating a garden area on Colombo Street.
A photograph of a garden area and coffee kiosk on Colombo Street.
A photograph of people looking at the photographs in the Orzeit/Local Time exhibition.
A photograph of people looking at the photographs in the Orzeit/Local Time exhibition.
A photographs of volunteers preparing the site for the Gap Filler office.
A photograph of volunteers creating a garden area on Colombo Street.
A photograph of the audience at the Songs For Christchurch launch.
A photograph of a clay tablet reading, "Triseatasaurus by Andrew Lyons. On load from Ali Begg.
A photograph of a child playing mini-golf on Gap Filler's Gap Golf course.
A black and white photograph of the wooden structure supporting the Gap Filler Dino-Sauna.
A photograph of a garden area and coffee kiosk on Colombo Street.
A photograph of a band performing at the Songs For Christchurch launch.
A PDF copy of pages 196-197 of the book Christchurch: The Transitional City Pt IV. The pages document the transitional project 'Container Art'. Photos: Eugenio Boidi
A PDF copy of pages 148-149 of the book Christchurch: The Transitional City Pt IV. The pages document the transitional project 'Boxed Quarter'. Drawings with permission: F3 Design
With origins in the South Bronx area of New York in the early 1970s, hip-hop culture is now produced and consumed globally. While hip-hop activities can be varied, hip-hop is generally considered to have four forms or “elements”: DJing, MCing, b-boying/b-girling, and graffiti. Although all four elements of hip-hop have become a part of many youth work initiatives across the globe, public debate and controversy continue to surround hip-hop activities. Very little research and literature has explored the complexities involved in the assembling of hip-hop activities in youth work sites of practice using these hip-hop elements. This study attends to the gap in hip-hop and human service literature by tracing how hip-hop activities were assembled in several sites of youth work activity in Christchurch, New Zealand. Actor-network theory (ANT) is the methodological framework used to map the assemblage of hip-hop-youth work activities in this study. ANT follows how action is distributed across both human and non-human actors. By recognising the potential agency of “things”, this research traces the roles played by human actors, such as young people and youth workers, together with those of non-human actors such as funding documents, social media, clothing, and youth venue equipment. This ethnographic study provides rich descriptions or “snapshots” of some of the key socio-material practices that shaped the enactment of hip-hop-youth work activities. These are derived from fieldwork undertaken between October 2009 and December 2011, where participant observation took place across a range of sites of hip-hop-youth work activity. In addition to this fieldwork, formal interviews were undertaken with 22 participants, the majority being youth workers, young people, and youth trust administrators. The ANT framework reveals the complexity of the task of assembling hip-hop in youth work worlds. The thesis traces the work undertaken by both human and non-human actors in generating youth engagement in hip-hop-youth work activities. Young people’s hip-hop interests are shown to be varied, multiple, and continually evolving. It is also shown how generating youth interest in hip-hop-youth work activities involved overcoming young people’s indifference or lack of awareness of the hip-hop resources a youth trust had on offer. Furthermore, the study highlights where hip-hop activities were edited or “tinkered” with to avoid hip-hop “bads”. The thesis also unpacks how needed resources were enlisted, and how funders’ interests were translated into supporting hip-hop groups and activities. By tracing the range of actors mobilised to enact hip-hop-youth work activities, this research reveals how some youth trusts could avoid having to rely on obtaining government funds for their hip-hop activities. The thesis also includes an examination of one youth trust’s efforts to reconfigure its hip-hop activities after the earthquakes that struck Christchurch city in 2010 and 2011. Working both in and on the world, the text that is this thesis is also understood as an intervention. This study constitutes a deliberate attempt to strengthen understandings of hip-hop as a complex, multiple, and fluid entity. It therefore challenges traditional media and literature representations that simplify and thus either stigmatise or celebrate hip-hop. As such, this study opens up possibilities to consider the opportunities, as well as the complexities of assembling hip-hop in youth work sites of practice.
A PDF copy of pages 186-187 of the book Christchurch: The Transitional City Pt IV. The pages document the transitional project 'Dino-Sauna'. Photos: Gap Filler
A PDF copy of pages 246-247 of the book Christchurch: The Transitional City Pt IV. The pages document the transitional project 'The Earthquake in Chile'. Photos: Sharon Mazer. With permission from Free Theatre.
A PDF copy of pages 146-147 of the book Christchurch: The Transitional City Pt IV. The pages document the transitional project 'Dux Live'.